Chikan Molester Japan Train

We often hear young people tell us that we are the future and that of our training and our choices depend on the fate of human society. However we perceive is the climate of doubt and mistrust. Al Beyond the profound differences that the world has youth, the image that is shown is often partial and distorted: selfishly devoted to fun, completely distrust of politics, passively disinterested in social problems. That meet the most interesting aspects of television and newspapers often seem to want to have fun of stereotypes or television ambitions.

1 - There is another face of youth that is not news, which is rarely given space, but where we recognize ourselves more. All of us live, study and work in society, we perform our duties and we feel the responsibility of our role. And when it comes to social issues, the direction you want to give sustainable development and the multiculturalism of our own era, we believe we have a voice.

2 - As part of society, think we have to offer an original contribution and . We bring a dowry of a particularly healthy idealism, calculations and free from compromise, which still makes us believe enthusiastically that they can change the world without being subversive, but with a range of important way to propose. Secondly, we feel a strong momentum towards solidarity, dialogue and the construction of the common good . For this we are committed daily in groups, cultural associations, religious or volunteer work.

3 - appreciate the vitality of modern society, the pluralistic and open a lot of ideas over time come to fruition. But if on the one hand, it opens up important opportunities and issues deserve to be preserved, on the other hand we can not uncritically accept and be insensitive to the contradictions and injustices that characterize it. We therefore essential dialogue between the various youth groups involved in cultural and voluntary: only through dialogue and comparison between Various proposals can participate in building a better society, overcoming imbalances and seeking an interpretation of reality as much as possible shared .

4 - The current issues of integration of different realities, full of mutual respect and shared investigation of the property, not just about different cultures and countries but it also puts more often across our society. In order to begin a fruitful confrontation, then we would like, first, to propose a noble concept of secularism : a method of reasoning, the approach to many issues and research the common good that puts man as an end and the reason as a means of seeking the common good . We would like to try in this way the dialogue between ideas and cultural patterns and traditions with different vocations and seek a common denominator. We do not want to deny any absolute certainty, or cultivate doubt end in itself.
We rather propose the certainty that inspired the idea of \u200b\u200bHuman Rights: the dignity of every human being belonging to the family .

5 - fascinates us about it, think about the Universal Declaration of Human Rights , the 60th anniversary of its approval. After the Second World War, all the peoples of the world signed this document, wanting to leave behind the divisions that had shocked the world and looking for the first time, all together, the way forward to ensure "peace , justice in the world .
just ended the bloodiest conflict in human history and the need to re-establish the dialogue between peoples, contrasting the horrors of war and of the ideologies that they had created a new instance of justice, freedom, peace and equality. The prerequisite, shared, written in the preamble, it is first recognized "the dignity of every member the human family. "

6 - In our area we want to propose to those who share our commitment to seek together the common good, this starting point , often cited as unfortunately rejected, to ponder and confront.

7 - We are all part of voluntary associations that deal with specific vocations: the care of the sick and marginalized, the education of children and young people, the support of the poor and distressed families, defense environment and natural resources, promotion of cultural activities and events, to the commitment to respect and safeguard the fundamental rights humans. And to try to work together, we want to start from this shared commitment to the man, the secular and rational recognition of the supreme dignity of everyone's life. We believe that all of us who work with these goals, we have more in common than differences .

8 - We believe that the foundation of every cultural and anthropological model, any dialogue and any social action must necessarily be placed recognition of the value of the life of every man, at every stage of its existence and especially in moments of his extreme weakness, such as conception, suffering and death . On the assumption the right to life in all its forms is based the true demands of justice, freedom, peace and equality, which should characterize a truly democratic civil society.